A Pesky Virus in the Presence of a compromised Economic Immune System
- Kelly Watt
- Apr 19
- 5 min read
If there is one defining feature of this era, a throughline braided through its crises and contradictions, it is this: Americans were willing to assume risk so long as the most vulnerable bore the deaths required to keep the economy alive. It is a quiet thesis, uttered not in speeches or policies, but in the swerve of political rhetoric, the way the word "essential" became a euphemism for disposable, and in the cultish fervor with which productivity was exalted above the preservation of life.
No one embodied this ethos more precisely, more nakedly, than Elon Musk. When the Fremont plant shuttered during the COVID-19 lockdowns in March 2020, it wasn’t just the screeching halt of an electric vehicle assembly line. It was a stress test of Musk's carefully cultivated mythos: the scrappy genius, the industrialist-visionary, the man so wealthy his thoughts must be gold-plated.
Except the shutdown revealed something less glamorous, more vulnerable. Musk, like many modern plutocrats, was asset-rich but cash-thin. Most of his wealth existed as vapor—valuation, not liquidity. His empires, Tesla and SpaceX especially, were built on faith and forward momentum, not stashed reserves. Cash was oxygen; hype was the lung. And the pandemic threatened both.
The Fremont plant, Tesla’s flagship U.S. production facility, was reportedly losing around $300 million per week during the closure. That level of cash burn is not survivable for long, not even with a market cap that makes headlines swoon. Musk wasn’t worried about falling behind so much as falling apart. His defiance of county health orders, the lawsuits, the social media bluster—these weren’t just the antics of a libertarian billionaire gone stir-crazy. They were tactical moves to protect an overleveraged, perception-sensitive empire.
The man who had sold a dream of interplanetary colonization couldn’t keep a single factory humming. Worse: the factory was in California, a state with the temerity to regulate industry and acknowledge public health. When Musk raged against Alameda County, he was really raging against the entire model of democratic friction. He wanted speed, control, absolution. California was offering process, delay, and the unsexy reality that some things—like human lives—are not optimized for shareholder growth.
This was the crack in the mask. For all his talk of freedom and first principles, Musk's urgency wasn’t ideological. It was economic. COVID exposed how thinly stretched the scaffolding of modern tech empires truly is. So much rests on the perpetual motion of production, on the belief that growth is destiny, that the moment the gears stop, the illusion shudders.
He needed to reopen not because he believed lockdowns were tyrannical, but because a prolonged pause threatened to reveal the one thing billionaires fear most: insolvency disguised as genius. He could not afford moral nuance or collective mourning. He could only afford the machine moving.
This logic metastasized. By 2024, Musk had relocated not just Tesla's headquarters but also those of SpaceX and X (formerly Twitter) from California to Texas. The spark, he claimed, was the SAFETY Act, a California law forbidding schools from outing transgender students to parents without their consent. Musk, who had already been estranged from his transgender daughter, framed this as the final straw—a violation of parental rights, an attack on families.
But the move wasn’t just about politics. It was theater. Texas, with its low taxes and regulation-averse governance, offered what California could not: fewer questions, fewer brakes, fewer moments of forced accountability. If California had exposed the fragility of Musk’s empire, Texas promised to protect the illusion.
The irony, of course, is that this kind of maneuvering requires enormous political leverage. And to get that leverage, you need to flex. So Musk, who once claimed disinterest in politics, became increasingly performative. He tweeted like a strongman, styled himself as a free speech martyr, and even dipped into electoral commentary, elevating preferred candidates and decrying the "woke mind virus" as though it were an actual pathogen. But at the core, it was always about liquidity. Not just financial liquidity, but narrative liquidity—the ability to reshape public perception fast enough to stay ahead of consequences.
He is not the first to do this. Germany, that supposed bastion of bureaucratic restraint, has had its own figures who danced this same dance in more buttoned-up shoes. Herbert Diess, the former CEO of Volkswagen, offers a curious mirror. Post-Diesel Gate, he promised to pivot VW to an electrified future, announcing a sweeping overhaul and burning through capital in the process. He clashed with labor unions, sparred with state politicians in Lower Saxony, and tried to inject Silicon Valley velocity into a legacy automaker. Like Musk, Diess tied his identity to transformation. Like Musk, he overleveraged a narrative of progress to mask financial precarity. But unlike Musk, Diess lacked the cult. He couldn’t bend public perception to his will. He was ousted, eventually, by the very institutional forces Musk sought to escape.
Further back, in a far grimmer vein, we find Friedrich Flick—a titan of German industry during the Nazi era, who mastered the art of leveraging political power to protect his economic interests. Flick financially supported Hitler, secured lucrative arms contracts, and built a business empire on forced labor. After the war, he was convicted at Nuremberg, served time, and emerged relatively unscathed—wealthy again, rehabilitated by a society eager to rebuild. Flick didn’t just survive catastrophe. He profited from it. He didn’t just use political influence to weather risk. He commodified death, transforming national crisis into personal gain.
This is the archetype Musk channels, whether he knows it or not: the overleveraged visionary-industrialist who plays chicken with the system. Who assumes that public adoration and technological spectacle can outrun structural fragility. Who believes that if the gears keep turning fast enough, no one will notice the rust.
For men like Musk, cash is never the point. Cash is what you borrow against. What matters is the illusion of invincibility. The idea that you're not just running a company—you’re bending history.
But when history pushes back, when the machine lurches or stops, when a virus or a union or a law says no, the emperor looks overleveraged and underdressed. Musk flexes because he must. Because every delay, every regulation, every moment of democratic friction threatens to expose the empire as breathless. It isn’t the economy he’s trying to save. It’s the illusion that it was ever fully his to command.
COVID didn’t create that fear. It merely exposed it. It showed us that in an age where billionaires are mythologized as oracles, their fortunes are often tethered to the thinnest thread of continuous motion. It showed us that when crisis comes, they don’t just preserve wealth. They sacrifice truth, memory, and the most vulnerable bodies to keep the story running.
And what is America if not a country that agreed to the bargain? That nodded quietly as risk was personalized and loss was outsourced. That put a mask on the cashier but not the CEO. That called nurses heroes while letting them ration gloves. That put the old and the sick in the front lines of death so the market could keep breathing.
Musk didn’t invent this economy of sacrifice. He just narrated it better. Or louder. Or with more memes. But in the end, the strategy is old. Leverage your assets. Borrow against the myth. Move the company before the questions catch up. And if someone has to die to keep the machine moving, make sure it isn’t someone with shares.

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